To understand the significance of the Buddhas, it may be worth reading the introduction to the mandala of the five Buddhas, which explains a little more about what they really are and how they evolved in the archetypal Vajrayana Buddhist imagination. Effectively how real they are, and in what way they are real, is left to you. They are not like Gods, they represent aspects of the enlightened mind, and as such, are both real and unreal, both archetype and other power.
Ratnasambhava is the gorgeous bright Buddha of the southern realm, made of golden light, made of the summer, of generosity and abundance, giving and equanimity. He is the sunshine at its bright zenith, the reworking of the mind and heart to include all life in one’s outlook rather than the limited one self. Continue reading Ratnasambhava – The Golden Buddha of the South
I have been writing a series about the mandala of the five buddhas, or jinas, or conquerors. This is because I recently gave a talk about the Buddha Amoghasiddhi, and found the writing of it very inspiring. I published articles about Amoghasiddhi and Akshobya late last year, and have articles coming up on the other three Buddha figures; Ratnasambhava, Amitabha and Vairocana.
Buddha, means one who is awake, and this represents the pinnacle of human potential, the teacher of gods and men. What this means is beyond the scope of either our minds or our words to understand. We are however treated to glimpses of spiritual qualities, of higher states of consciousness, and of true reality as we walk our path through life.
Perhaps we might notice the dance of the leaves in the breeze, or the amazement of a beautiful sunrise, or experience stillness, expansion, compassion, or are struck by a feeling of awe, of beauty, of something that is beyond. Continue reading The Five Buddha Mandala – A Brief Introduction